
History that is hot to the touch
Today’s workwill changethe world
Today’s workwill changethe world
By Eugenia Xenos Anderson Faculty of HealthHossam Bakir(MHE’20)
When Hossam Bakir(MHE’20)was working as a medical director in an upscale overseas hospital several years ago, he saw first-hand the prejudices that some top-level administratorsexhibitedtoward Black doctors, and he took steps to stand up for the right for everyone to feel safe at work.
Today,he’sat the University of ݮƵ,still working toward making the world a moreequitableplace in terms of race, among other things.
“This type of work is woven in my structure and DNA,” Bakir says. “I genuinely believe that racism, a social construct, only drags nations to the bottom of history. Converting skincolourand 0.1 per cent genetic differences into social hierarchy prevents nations from utilizing allinbornand gained powers and capabilities for their development and insteadofusing it in various forms of destruction of civilizations.”
Bakirleads the Mental Health, Ableism and Accessibilitycommitteeof theSchool’s Equity,Diversityand Inclusion (EDI) group,which makes recommendations to universityadministratorson mental health for BIPOC students.He isalsoa member of thePresident’s Anti-Racism Taskforce (PART)at ݮƵ, andvolunteers with the International Coaching Federation, offering pro-bono coaching to marginalized individuals and new immigrants.
“I see very little education to the younger generations about the history, damages and drawbacks of racism and values of equity and diversity,” Bakir says.He’shoping to start a PhD inPublic Health and Health Systemsnext year and plansto work in the fieldcreatingeducational material for students and staff “so that younger generations grow up genuinely convinced that racism is a curable disease.” He alsowantsto work onmitigatingthe manifestations of racism throughequitablepolicies and robust complaint-management systems.
Howwillheknowwhen hisjob is done? “When we stop hearing, ‘That was not my intention’ as a reply from an offender who showed signs of micro-aggressions,”Bakir says. “And when wereplace hatredwithacceptanceofwhat is different and start to look at opportunities instead of obstacles.”
FiqirWorku(BSc ’19)
FiqirWorku(BSc ’19)was enrolledin theHealthStudiesprogramwhenshebegan to create spaces for racialized students on campus. This work led her to found Racial Advocacyfor Inclusion, Solidarity and Equity (RAISE), the first student-run service at the University dedicated to addressing racism andxenophobia.
She isalso an advisory member of theAfrican, Caribbean, Black (ACB)Network of ݮƵ Region,working on advocacy initiatives to educate the community about what defunding the police could look like.
She says COVID-19 has made it more difficult to celebrate and engage withhercommunity in the same wayshetypically would duringBlack History Month.
“This year has made it more evident to institutions that they need to step up when it comes to anti-Black racism and that work can begin by decolonizing our education system and incorporatingBlack and Indigenous thought intoourpedagogy,” Worku says.“But I am hopeful for what’s to come.”
Richard Norman(PhD ‘20)
Richard Norman(PhD ‘20)also believes 2020 was a year of reckoning for most people in terms of race.When he wasaRecreation and Leisure StudiesPhDgraduatestudent, his research focused onopening updialoguetowarda more sociallyjust and inclusive world, especiallyin sport. He now works as an EDI consultantand asa post-doctoralfellowat RyersonUniversity,exploring notions of EDI within the commercial sportsindustry. He isalsoa member of theat the Universityand sits on the sportsandentertainment committee for theBlackNorthInitiative.
“It’s not like Inecessarilyalwayshad a passion to get into this type of work, but it’s my lived experience, and I didn’t realize how much I was engaged with it until probably what happened last summer,” says Norman.
“It wasa definitivereckoning for everyone. For myself, I had to attendto how much emotionI’vepushed to the side in my life because race in Canada is not something we talk about. It wasaboutme reflecting on the code-switching, the times that I was quiet in meetings because of my position as a Black man,andso on. But my son is nowolder, and I see him being active in this space and Idon’t want him todealwith these questionslater onin his life.”
He knows there is a need fordiscussion around race in Canada. “It’s shocking how little we know aboutCanadianBlack history coming up through the educationalsystem, andwe can’t confine it to one month of celebration.Still, itallows us to focuson promoting the engaging,energizing,andimpassionedstories that will help advance this notion of Blackness in Canada.”
In fact, Norman believes that storytelling,even more than data and numbers,canhelp usachieveequityand equality.“Part of the work I’m doing iscentredon race, but also on whiteness and colonialism. For me,the focus onmeasurement, success rates and best practices,isa very Westernidealonhow toaccomplishsomething.Wehave tomove away from putting diversity as a line item in organizations, for example,and insteadembedit initsfabric so thatit’salways under consideration, always part of the organizational culture,rather than having it as an add-on.Stories give us the richness and depth often needed to understand issues from the Other’s perspective.”
Normansays that stories about Black people that celebrate achievementsand accomplishments, rather than trauma,providemore meaningful information andcan help uscreate a vision forwhat we want the future to be.However,it is critical toreflecton the past to understand our presentin order tobuildadesiredfuture.
“We need to ask ourselves:Howdo we tackle these really important, systemic issues, and what is my role in that? How can I contribute to this conversation?What happens beyond the notion of representation?Everyone recognizes that it’s a longroad to godown,butwhat doesthatfuture really look like?”
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The University of ݮƵ acknowledges that much of our work takes place on the traditional territory of the Neutral, Anishinaabeg, and Haudenosaunee peoples. Our main campus is situated on the Haldimand Tract, the land granted to the Six Nations that includes six miles on each side of the Grand River. Our active work toward reconciliation takes place across our campuses through research, learning, teaching, and community building, and is co-ordinated within the Office of Indigenous Relations.