
Valuing water for our shared sustainable future
Canada Research Chair Kelsey Leonardputs Indigenous knowledge at the forefront of environmental justice
Canada Research Chair Kelsey Leonardputs Indigenous knowledge at the forefront of environmental justice
By Sam Toman Faculty of EnvironmentToday the planet is straining under the weight of human development and governments and institutions are searching for innovative answers to protect our planet.
Kelsey Leonard
Professor, Faculty of Environment
> Canada Research Chair in Indigenous Waters, Climate and Sustainability
> Water Institute
Thanks to efforts by researchers like Kelsey Leonard, who joined the Faculty of Environment in 2020, we're exploring and valuing essential environmental knowledge long ignored by non-Indigenous decision-makers.
Indigenous Peoples have vast knowledge systems and scientific traditions that can work alongside western scientific methods. With global warming now raising sea levels, Leonard’s position as Canada Research Chair in Indigenous Waters, Climate and Sustainability, will help her explore ways of facilitating Indigenous knowledge to restore our threatened oceans, lakes and rivers while assuring Indigenous sovereignty.
For those unsure of what exactly this entails,Leonard’sTED Talk,Why lakes and rivers should have the same rights as humans(viewed bymore than3 million people), exploreshow reforming our legal system can beafirst step to protecting bodies of water andfundamentally transforming how we value this vitallivingentity.
“A big part of who I am as a scholar and a scientist is very much informed by the identity of being a water person and a person from the shore,” says Leonard who is acitizenof ShinnecockIndianNationlocated onwhat’s commonly known asLong Island, New York.
The territory oftheShinnecock Nationsits on a peninsulajuttingoutinto ShinnecockBay and shares a barrier islandprotecting themfrom the AtlanticOcean.The people oftheShinnecock Nation are skilled fishers and were traditionally whalers.
"We are also known for being wampum makers and harvesting and carving wampum used to form many treaties and we continue to cultivate the cultural practice and artistry," she says.
Like many coastal communities along the Atlantic seashore of the United States and Canada, the Shinnecock Nation, was severely impacted by Superstorm Sandy in 2012.At the timeLeonardwas beginning her journey towards a law degree—which she earned in 2015—in an effort toaddress many of the structural injustices embedded within the law. Such lawspromoteenvironmental racism and disproportionate climate impacts forIndigenous Peoples—including the Shinnecock —as extreme climate eventscontinue to increase.
“Myresearch centers aroundIndigenous water justice,including identifying pathways for Indigenous conservation practicestoinform international water policy,” says Leonard who recently contributed her expertise to the development of the U.S. Fifth National Climate Assessment (NCA5).
Leonardrepresents the Shinnecock Indian Nationas a steering committee member of the Mid-Atlantic Committee of the Ocean charged withthe protectionand restoration of America's ocean and coasts. Her scientific and policy background led to her expert testimony on ocean-based climate solutions before the U.S.Congress as America aims to correct course and regain its prominence as a global climate leader.
“Indigenous Peoples are on the front lines of many of the world’s water security crises. The water challenges and innovations present in our communities can offer best practices for adaptation and resiliency for othercommunities or societies facing similar water injustices,” she says.
IndigenousPeoples have been excluded from international water management because ofanintellectual inherited legacyof colonialismthat fails to acknowledgeIndigenous experienceand expertise.
It’s something Leonard explores in her most recent report, Turtle Island (North America) Indigenous Higher Education Institutions and Environmental Sustainability Education. In it she applies a critical lens to the environmental and sustainability programs of the 38 Tribal Colleges and Universities in the United States and 26 Indigenous post-secondary institutions in Canada.
“Knowledge translation for co-mobilization of Indigenous and western science to address climate change is one of the greatest obstacles facing contemporary transboundary water governance,” she says. “In the context of the Great Lakes, pluralistic and co-existing worldviews often conflict, and shared paths for adaptive solutions are missed. For example, thelanguage used by somewestern scientists and institutions in developing water governance policy in response to invasive species in the Great Lakes and elsewhere tends to be highly combative, militarized and violent.Policy and processes that emphasize eradication and hard-solutions over nature-based solutions tend to beill-received by IndigenousPeoples and governments.”
What Leonard findsfascinating, and counter-intuitive to many non-Indigenous researchers,isthatmaybe we just haven't found the purpose of invasive species or the process by which they have now come to exist in this part of the world.
“In the context of my transboundary research in the region, Indigenous environmental leaders fromthe Great Lakesoftenshared with me the beliefthateveryliving entity on the planet has a purpose and as a human being our goal is to understand these relationships, roles and responsibilitiestothat other entity.”
Though herwork has brought herfrom New Yorkto the Grand River valley(orKenhionhata:tieas it’s known by the Mohawk),Leonard’s focus onwater justiceremains local as well as global, and her advocacy unwavering.
“Indigenous scienceis built from vast knowledge systems that have thrived for millennia in stewardship of Turtle Island and should be the foundation of our shared sustainable future."
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The University of ݮƵ acknowledges that much of our work takes place on the traditional territory of the Neutral, Anishinaabeg, and Haudenosaunee peoples. Our main campus is situated on the Haldimand Tract, the land granted to the Six Nations that includes six miles on each side of the Grand River. Our active work toward reconciliation takes place across our campuses through research, learning, teaching, and community building, and is co-ordinated within the Office of Indigenous Relations.